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Our modern Western culture only recognises the first of these, freedom of desires. It then worships such a freedom by enshrining it at the forefront of national constituitions and bills of human rights. One can say that the underlying creed of most Western democracies is to protect their people's freedom to realise their desires, as far as this is possible. It is remarkable that in such countries people do not feel very free. The second kind of freedom, freedom from desires, is celebrated only in some religious communities. It celebrates contentment, peace that is free from desires.

Ajahn Brahm (Opening the Door of Your Heart)

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The citta that is sent outside is Samudaya. (Cause)

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Luang Pu Dun

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If you think you are too small to make a difference, try sleeping with a mosquito.


Thank you once again, YH !

I read a poem many years ago that I have never forgotten. It is so short and simple, yet seemed so poignant to me. (I think it was translated from the Tripitakka, whatever that is!!!)

"Thus shall ye think of all this fleeting world:

A shooting star, a bubble in a stream,

A flash of lightning in a summer cloud,

A flickering lamp, a phantom and a dream."

Peace to all..........

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:DThoughts of Ajahn Chah

Ajahn Chah belong to the forest tradition re-established in Thailand in the beginning of this century, by Luang Pu Waen and then Ajahn Mun (who was the teacher of Ajahn Chah). They followed strict monastic rules lived mostly by themselves in the forest for intensive meditattion. They also practiced the tradition of Dutangha (Du Ta(ng), going from one place to another on foot in several months of the year. Ajahn Mun had trained many famous meditation monks - some still alive, some died recently: Ajahn Chah, Buddhadassa Bikkhu, Ajahn Maha Buawa (still alive), Ajahn Thaet, Ajahn Pannananda (still alive), ... The Thai word "Ajahn" (A-cha`n) - from the Pali "Acarya" - means master, teacher.

Ajahn Chah died a few years ago, but he had many branch monasteries in Thailand as well as in England, Australia and New Zealand. The overseas monasteries and meditation centres are run by his Western disciples (including the one in Perth).

Someone once asked Ajahn Chah if he was an arahant. He said, "I am like a tree in a forest. Birds come to the tree, they sit on its branches and eat its fruits. To the birds, the fruit may be sweet or sour or whatever. The birds say sweet or they say sour, but from the tree's point of view, this is just the chattering of birds."

Where does rain come from? It comes from all the dirty water that evaporates from the earth, like urine and the water you throw out after washing your feet. Isn’t it wonderful how the sky can take that dirty water and change it into pure, clean water? Your mind can do the same with your defilements if you let it. Ajahn Chah



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Be mindful and let things take their natural course, then your mind will become quiet in any surroundings. It will become still like a clear forest pool and all kinds of wonderful and rare animals will come to drink from it. Then you will clearly see the nature of all things in the world. You will see many wonderful and strange things come and go. But you will be still. This is the happiness of the Buddha.

Ajahn Chah

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"Man’s happiness consists not in the multiplicity of his possessions but in the fewness of his wants."


Foggy Dew

A man is rich in proportion to the number of things he can let alone.

Is mindfulness the understanding and awareness of "what is what?"

"In the past centuries there have been many learned Teachers who have laid down various paths to show the Truth. Among these, Buddhism is one, and according to it my opinion is that except for the differences in the names and forms of the various religions the Ultimate Truth is the same."

The Dalai Lama Tenzin Gyatso (I'm not sure if this is GW's fellow traveler)

"On a trip a man should travel with a companion of equal mind or one who has a better mind; one had better travel alone than to travel with a fool".~Sacred sayings

"Treat each human friend by thinking that he is under the power of defilements like us, hence he sometimes errs"

Buddhadasa Inapanno

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'Imagine I told you that a certain fruit tasted sour and invited you to try some of it. You would have to take a bite from it to taste the sourness. Some people would willingly take my word for it if I told them the fruit was sour, but if they simply believed that it was sour without ever tasting it, that belief would be useless (mogha), it wouldn't have any real value or meaning. If you described the fruit as sour, it would be merely going by my perception of it. Only that. The Buddha didn't praise such belief. But then you shouldn't just dismiss it either: investigate it. You must try tasting the fruit for yourself, and by actually experiencing the sour taste, you become your own internal witness. Somebody says it's sour, so you take it away and, by eating it, find out that it really is sour. It's like you're making double sure - relying on your own experience as well as what other people say. This way you can really have confidence in the authenticity of its sour taste; you have a witness who attests to the truth.

Venerable Ajahn Mun referred to this internal witness that exists within the mind as sakkhibhūt'.

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